Translations:Benutzer:Arian/Klett-Mini-Test/575/en

Is it not therefore a legitimate question whether the nomadizing human being, woven into the workings of the forces of nature, did not play a part in this still very young differentiation of forms? Do not the myths of the peoples point toward this conceivability — for instance, the animal sacrifice of Abel, or the rock drawings reaching back into the Ice Ages (Pleistocene), among others in the Sahara, and many more besides? Are these not all together the expression of a magical-cultic human-animal relationship of the Atlantean time, of the late Cenozoic? And did there not then take place later, in the second epoch of the post-Atlantean age (Holocene), out of the Zarathustrian Mysteries, in a kind of repetition on a higher level, the process of domestication?